Sarah Williams: Painting the New American Landscape

The painted landscape can serve as the locus of a cultural identity in both a productive capacity (forming a conception around which others coalesce) and a "reflective" capacity (re-presenting the conception of a culture already shared by its members). Beyond, or within, this cultural meaning of landscape, the composition may create a narrative or allegory that subverts or supports the cultural message communicated. By working within a culture's shared conception of itself, an artist is able to more readily communicate the deeper messages and meanings at work in the painting. This dynamic is evident in the painting below.

St. Joseph, by Sarah Williams, 2011, oil on canvas, 24" x 24", in private collection.

Image reproduced with consent of the artist.

Sarah Williams, a Houston-based artist, paints scenes of modern America. She often paints night scenes, whose lack of life and serene lighting impart a sense of stillness and timelessness.  At the same time, this lack of life and the lack of uniquely-identifying features maintain an ambiguity that would allow any American to identify with the scenes. As other critics have pointed out, it would be misguided to read into this a commentary on "the generic flavor of American life." (1)  Instead, her choice of imagery is a result of her "connection to the rural Missouri where she grew up." (1) Williams' intimate familiarity with the imagery in addition to its ambiguity allow her paintings to have both an immediacy of communication to American audiences and a narrative depth.

Karma Phuntsok--Tibetan Thangka Painting in Australia

Karma Phuntsok, a Tibetan-born artist now living in Australia, creates work that reflects this hybrid existence by using aspects of traditional Tibetan painting in new ways.  After fleeing Tibet with his family following what is referred to as the Tibetan Uprising of 1959, Karma Phuntsok eventually studied the traditional Thanka style of painting from a Thanka master in Nepal.  Since 1981 he has been living in Australia practicing his art. His application of traditional methods to new uses and settings is a reflection of the existence of the Tibetan culture in exile, forced to adapt to new settings while maintaining a cultural heritage and tradition.  In doing so, this art offers his audience a visual model of the mediation between two cultures, which serves a social function within the exiled Tibetan community in addition to its aesthetic purpose.

Guru Rinpoche, Karma Phutsok, 2001

Image reproduced with consent of artist.